Coniston, Central Australia, 1928: the murder of an itinerant prospector triggered a series of police-led expeditions that ranged over vast areas for two months, with the ‘hunting parties’ shooting down Warlpiri victims by the dozen. The official death toll, declared by the whitewash federal inquiry as being all in self-defence, was thirty-one. The real number was certainly many times that.

The Queensland frontier was more violent than any other Australian colony. From the first penal settlement at Moreton Bay in 1824, as white pastoralists moved into new parts of country, violence invariably followed. Many tens of thousands of Aboriginals were killed. Europeans were killed too, but in much smaller numbers.

Dark Emu puts forward an argument for a reconsideration of the hunter-gatherer tag for precolonial Aboriginal Australians. The evidence insists that Aboriginal people right across the continent were using domesticated plants, sowing, harvesting, irrigating and storing—behaviours inconsistent with the hunter-gatherer tag.

Few Australians realise the extent of Aboriginal and Torres Strait Islander participation in the military. Using compelling personal narratives and rigorous archival research, Defending Country explores how military service impacted the lives of Aboriginal and Torres Strait Islander recruits. It also reveals how their involvement in Australia’s defence contributed to the advancement of Indigenous rights.

1838 and the British Empire is expanding relentlessly. On a remote cattle station on the frontier of the young New South Wales colony a lonely convict hut keeper is forced to confront the power and greed which drives that expansion. One of the convict stockmen on the station invites a group of Aborigines to the station with the promise of protection from the bands of marauding troopers and stockmen who roam the countryside. The station's convicts and their overseer develop close relationships with the Aborigines but the threat of violence is never far away. All must ultimately face some terrible choices - choices which reverberate across the colony and leave the young hut keeper struggling to find the courage to stand against powerful oppressors. The story behind 'Demons at Dusk' is true. It is a story of love and courage, betrayal and tragedy, mystery and deceit and the strength of the human spirit.

Dhoombak Goobgoowana means ‘truth telling’ in the Woi Wurrung language of the Wurundjeri Woi Wurrung people on whose unceded lands several University of Melbourne campuses are located. This is a book about race and how it has been constructed by academics in the University. It is also about power and how academics have wielded it and justified its use against Indigenous populations, and about knowledge, especially the Indigenous knowledge that silently contributed to many early research projects and collection endeavours. Although many things have changed, the stain of the past remains. But the University no longer wishes to look away.